There are many nominal Christians who are tying to live an impossible (miraculous) life, yet who have not been miraculously born again. I fear some of you may be trying to live a miraculous life, but who have not had the prerequisite new birth. May I exhort you to experience this new birth through faith in Christ this very hour. And he lived in the desert until the day he appeared openly to Israel. 79to shine on those who sit in darkness and deaths shadow, to guide our feet into the path of peace., 80The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.u. 43 Why should I be honoured with a visit from the mother of my Lord? 39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. The Nutcracker - Four Realms / Four Reminders. g. [1:15] 7:33; Nm 6:121; Jgs 13:4; 1Sm 1:11 LXX. 14 He will be your joy and delight and many will rejoice at his birth. In verse 48 her blessedness is viewed as the result of Gods grace. 57When the time arrived for Elizabeth to have her child she gave birth to a son. May it be done to me according to your word. Then the angel departed from her. The loose connection between the hymn and the context is further seen in the fact that a few Old Latin manuscripts identify the speaker of the hymn as Elizabeth, even though the overwhelming textual evidence makes Mary the speaker. Indeed, it would seem that in the case of Elizabeth, if not also Mary, her spirituality surpassed that of her husband. The first to speak, Elizabeth, filled with the Holy Spirit, cries out in a loud voice and utters words which we could only consider prophetic: "Blessed are you among women and blessed is the fruit of your womb" (Lk 1 : 42). 41 Now it happened that as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. One cannot read the Magnificat of Mary without realizing that she has drawn deeply from the terminology and the theology of the Old Testament. BEST VALUE in digital Bible study. 26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth. She is a woman who had a good grasp of what God was doing in history and in society. We but need to believe and to accept Gods work, but we must leave the working to Him, and not to ourselves. 2023 United States Conference of Catholic Bishops, He will drink neither wine nor strong drink, He will go before him in the spirit and power of Elijah, You will be speechless and unable to talk, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization. Mary visits Elizabeth (Luke 1:39-56) With the time drawing near when Elizabeth would give birth, Mary travelled south to visit her. The did not have any children, however, and now that they were advanced in age, it would take a miracle for them ever to do so. Your gift is tax-deductible as allowed by law. (O)53He has filled the hungry with good things(P)but has sent the rich away empty.54He has helped his servant Israel,remembering to be merciful(Q)55to Abraham and his descendants(R) forever,just as he promised our ancestors.. (B) 42In a loud voice she exclaimed: Blessed are you among women,(C) and blessed is the child you will bear! Let us bear in mind, however, that Luke has not told us this was the case. There is no mention in this account of how Messiah will come to earth. It seems to me that this is a very significant fact. BEST VALUE in digital Bible study. Copyright 2019 by Zondervan. By alluding to Old Testament themes in Lk 1:17, 19 such as the coming of the day of the Lord and the dawning of the messianic era, Luke is presenting his interpretation of the significance of the births of John and Jesus. 69 and he has established for us a saving power in the House of his servant David. "For He has had regard for the humble state of His bondslave;". In the course of performing his duty, the angel Gabriel appeared to him while he was inside the holy place. There are those who have distorted the truth of Gods word about Mary, and rather than regarding her blessed above all women, have honored her as above mankind, worshipping her and praying to her as though she were on the level of deity, or even above Messiah. THE PASSION OF OUR LORD JESUS CHRIST ACCORDING TO LUKE [22:14-23:56] The people may sit for the first part of the . 16 The term young is used with some caution, for it is only tradition that teaches us Mary was a young, girl, a teen. 31 Look! Elizabeth already knew, believed, and rejoiced in the truth of God, spoken through Gabriel. In His second coming, Messiah will come to set things straight, to bring justice to the earth and judgment to the wicked. . Yet Ryries Notes Say Otherwise. Thus there is a kind of criss-crossing effect in the praise of both women, for each expresses ones personal praise, but edifies the other. Luke 1:56 Catholic Bible he has scattered those who are proud in their inmost thoughts. 52 He has pulled down princes from their thrones and raised high the lowly. John chapter 3). Elizabeths words far surpass the revelation which we are told Gabriel gave to Zacharias. 29 She was deeply disturbed by these words and asked herself what this greeting could mean. (N)52He has brought down rulers from their thronesbut has lifted up the humble. I must confess to you that I often become overly absorbed in what isnt said, rather than to concentrate on what is reported. Overview Of The Gospels. And the angel departed from her. We find the first instance of his highlighting of women in our text in the first chapter of Lukes gospel, where the spotlight is directed toward two godly women. 32o He will be great and will be called Son of the Most High,* and the Lord God will give him the throne of David his father, For less than $5/mo. It's a little awkward to ask, but we need your help. * [1:59] The practice of Palestinian Judaism at this time was to name the child at birth; moreover, though naming a male child after the father is not completely unknown, the usual practice was to name the child after the grandfather (see Lk 1:61). There is no provincialism to be found in her praise. Now, it would appear that both mother and child were both filled with the Holy Spirit simultaneously. She views herself as a sinner who needs Gods salvation, and as a the Lords servant, whose humble estate is the occasion for His mercy and grace. Bible . 56Mary remained with her about three months and then returned to her home. Is Divorce And Remarriage After Abuse, Neglect, Financial, Or Emotional Issues Okay. 41When Elizabeth heard Marys greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 1 He called the Twelve together and gave them power and authority over all devils and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, 'Blessed are you among . Mary: The Expecting Momma. Here and in Lk 3:12 he connects his narrative with events in Palestinian history; in Lk 2:12 and Lk 3:1 he casts the Jesus story in the light of events of Roman history. Try Bible Gateway Plus free today! Indeed, I believe that Luke is telling us that wives are not restricted to the level of spirituality of their mate. (1) Mary is a model disciple in her faith in the word of God, and in her submission to the will of God. At the end of the Acts of the Apostles (Acts 21:20; 22:3; 23:69; 24:1416; 26:28, 2223) he will argue that Christianity is the direct descendant of Pharisaic Judaism. n. [1:31] Gn 16:11; Jgs 13:3; Is 7:14; Mt 1:2123. It is not at all surprising to find that the births of both John and Jesus are miraculous, for the lives of both are miraculous. If verse 50 spells out the principle that God blesses His people, from generation to generation, verses 51-55 give some specific ways in which this has and will be done. God does the work of producing life in us, just as He brought about life in Mary. 59 Now it happened that on the eighth day they came to circumcise the child; they were going to call him Zechariah after his father, 60 but his mother spoke up. Zacharias and his wife Elizabeth were both descendants of Aaron (v. 5), and were righteous in the sight of God (v. 6). * [1:5] In the days of Herod, King of Judea: Luke relates the story of salvation history to events in contemporary world history. In this section Luke announces many of the themes that will become prominent in the rest of the gospel: the centrality of Jerusalem and the temple, the journey motif, the universality of salvation, joy and peace, concern for the lowly, the importance of women, the presentation of Jesus as savior, Spirit-guided revelation and prophecy, and the fulfillment of Old Testament promises. It is a happy thing when those who are joined to each other in marriage are both joined to the Lord; and it is especially requisite that the priests, the Lord's ministers, should with their yoke-fellows be righteous before God, that they may be examples to the flock, and rejoice their hearts. (3) Elizabeths praise is not for her personal fulfillment and blessing in the bearing of a child, but in the blessing bestowed on her by the visit of Mary. John the Baptist was born through the actions of Elizabeth and Zacharias, which God supernaturally brought to conception and birth. Our praise, like that of Elizabeth and Mary, should not only seek to exalt God, but also to edify those who may hear it. The Magnificat is based on the Song of Hannah (1 Sam 2.1-10), and other Old Testament passages that describe Gods favor toward Israel and especially toward the poor and lowly. He is cast, moreover, in the role of the Old Testament fiery reformer, the prophet Elijah, who according to Mal 3:23 (Mal 4:5) is sent before the great and terrible day of the Lord comes.. The women seemed only fit for fixing meals and bearing children. If you have already donated, we sincerely thank you. Mary understood the great themes of the Old Testament, such as Gods mercy and compassion, Gods concern for the poor and the helpless. This would even be true in the Jewish world of those days when our Lord added humanity to His deity and manifested Himself to men. 60but his mother said in reply, No. Gods compassion on her has revealed both His power and His holiness (Mighty One, holy is His name, v. 49). 1 The feast of Unleavened Bread, called the Passover, was now drawing near, 2 and the chief priests and the scribes were looking for some way of doing away with him, because they were afraid of the people. (B) 42In a loud voice she exclaimed: Blessed are you among women,(C) and blessed is the child you will bear! 70even as he promised through the mouth of his holy prophets from of old: 71salvation from our enemies and from the hand of all who hate us,m, 73and of the oath he swore to Abraham our father,p. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. 50 His mercy extends to those who fear him, from generation to generation. 13 But the angel said to him, 'Zechariah, do not be afraid, for your prayer has been heard. I believe that Elizabeth knew from the Scriptures that Messiah would be both human and divine, and that He would be born of a virgin. The gospel in Luke 1:39-56 is a clear manifestation that Mary during he life supported her Son to the very end. 40where she entered the house of Zechariah and greeted Elizabeth. 49 for the Mighty One has done great things for me. 52 He has brought down rulers from their thrones. Again like Marys canticle, it is largely composed of phrases taken from the Greek Old Testament and may have been a Jewish Christian hymn of praise that Luke adapted to fit the present context by inserting Lk 1:7677 to give Zechariahs reply to the question asked in Lk 1:66. (39) The hill country . 20But now you will be speechless and unable to talk* until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.j, 21Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary. While bearing the Messiah was a distinct privilege for Mary, that for which she is most highly praised is her faith and her obedience. It is true that Elizabeth blessed Mary as the mother of her Lord (1:42), and that future generations will bless her as such also (1:48). Perhaps a few women, blessed by financial prosperity and social standing, may have been able to enjoy some of the benefits of the male world. An aged priest has less faith than a young peasant girl, and thus Elizabeths blessing of Mary for her faith in Gods promise contains a mild rebuke for her doubting husband, who did not believe Gabriels words. There was so much that women could not do, or at least were not allowed to do. I doubt that Mary way aware of the fact that Christ would come to earth twice, to achieve two distinct purposes. Too often, I fear, we find ourselves performing before others, using our praise to speak to men, to convey some message to them, rather than to God. She knows the true mystery beyond His death so she bear it. Thus Mary quickly prepared and left to visit her relative living in an unnamed village17 in the hill country of Judah (v. 39). 37for nothing will be impossible for God.r Elizabeth also readily acknowledged the superior blessing bestowed on Mary, and rejoiced in it. in 1971. Luke . 6 Both were upright in the sight of God and impeccably carried out all the commandments and observances of the Lord. 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